
A few weeks ago, I wrote an article in The New York Times that marked the tenth anniversary of both Matthew Shepard’s death and Manhattan Theater Club’s premiere of Corpus Christi, a play by Terrence McNally that reimagines the story of Christ as a modern-day parable performed by gay men.
My story (and Jason Zinoman’s review of a recent Corpus Christi production) prompted an angry press release from The Catholic League, an organization that protested the play when it premiered in 1998.Â
Here’s what Catholic League president Bill Donohue said about my work:
On October 19, Mark Blankenship said those who protested the play in 1998 offered ‘stark reminders of lingering homophobia.’ So when anti-Catholic homosexuals like McNally feature Jesus having oral sex with the boys, and Catholics object, it’s not McNally who is the bigot—it’s those protesting Catholics. One wonders what this guy would say if a Catholic made a play about Barney Frank showing him to be a morally destitute lout who ripped off the taxpayers. Would he blame objecting gays for Catholic bashing?
Spurred largely by the Catholic League, over 150 people complained to Clark Hoyt, public editor of The New York Times, about my story and Mr. Zinoman’s review. Today, Mr. Hoyt reflects on this response in his weekly column.Â
Mr. Hoyt called me on Thursday to alert me that his piece was going to run, and he gave me the chance to respond. As you see in his column, I clarified that I was only asserting the homophobia of people who threatened violence against Mr. McNally and Manhattan Theater Club.
To expand on my response, let me provide the context for the quote that offended Mr. Donohue. In my story, I wrote:
For American gay culture this month marks a doubly somber anniversary
Ten years ago, on Oct. 12, Matthew Shepard, a gay college student, died in a Colorado hospital almost a week after two men viciously beat him and left him tied to a fence near Laramie, Wyo. That same night Terrence McNally’s play “Corpus Christi,†about 13 gay men who perform the story of Jesus, had its final preview performance at Manhattan Theater Club; due to weeks of protests and bomb threats, ticket holders had to pass through metal detectors before taking their seats.
In retrospect the events seem linked. Beyond the coincidence of timing, both were seen as stark reminders of lingering homophobia, and like Mr. McNally’s play the events in Laramie eventually found life in the theater.Â
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I feel it’s clear that I’m calling the protests and threats homophobic, and not simply dismissing all offended Catholics. Frequent readers of this site will know I get offended by things all the time, and I acknowledge anyone’s right to be outraged by a piece of art or journalism, on whatever grounds they choose. But when metal detectors are required to shield us from a person’s offense, it has become hateful and dangerous.
I respect Mr. Hoyt’s suggestion that Mr. Zinoman and I could have mentioned the reasons a Christian might be offended by Corpus Christi. Because it notes the grounds for legitimate dissent, Mr. Hoyt’s column adds a valuable dimension to the discussion of the play.
Mr. Donohue’s press release does not. By taking a small snippet of my story, erasing its context, and escalating it to grotesque proportions, he promotes anger instead of mutual understanding. By calling Mr. McNally anti-Catholic and referring to supposed “blow jobs with boys,” he proves he still hasn’t read or seen Corpus Christi.
I wrote my story for the same reason I created The Critical Condition: I want to spark conversations about relevant issues in popular culture. If Mr. Donohue (or anyone else) wants to debate me about anything I’ve written, then I’m happy to participate. But I can’t react to rage. We learn things when we talk to each other, not when we yell.Â
Note: After writing this post, my opinions about some of these things changed. For continued discussion of this topic, please go here.Â